A collection of various works taken from online resources in fidelity to the teaching of the Magisterium and by the authority of the Roman Catholic Apostolic Church.

The man without a wedding garment





Overview of the parable

firstportion of the parable is divided into two parts:
The ingratitude of the Jews
the opening ofsalvation to the gentiles



A parable of the final judgment

While the firstportion of the parable emphasizes that fact that salvation is indeed offered toall people bad and good alike, thelatter scene describes the day of judgment when each will receive the properreward of his labors
this scene is a representation of the judgment, we can quickly discern whatthis man is lacking who had no wedding garment



Who will be judged on the last day

St. Thomas (on theauthority of St. Gregory the Great) states the following concerning the lastjudgment: “There are four orders in the judgment:
some will not be judged, butwill judge and be saved, namely, the Apostles and apostolic men
others will bejudged and be saved, as the moderately good
still others will be judged and bedamned, as wicked believers
finally, some will not be judged, but will bedamned, as all unbelievers



Preliminary note about the final judgmentand the particular judgment

those who die before the final judgment will have already receive thepronouncement of their eternity in the particular judgment at the moment oftheir death
The damned in hell and the blessed in heaven will neverthelessalso undergo a general judgment in which the particular judgment is mademanifest to all
judgmentgiven by God at the moment of death certainly cannot change or be altered
general judgment is necessary as extending the authority of God throughoutall history
in the general judgment this power is revealed as triumphing overall the injustices which occurred throughout the course of human history



Not judged, and saved

Those who willnot be judged but will be saved are represented by the servants in the parable of the wedding feast
So excellent andholy, these greatest saints will simply be saved without any judgment of theiractions



Judged, and saved

guestswho have come to the wedding feast
they are found tobe properly clothed
died in the state of grace and, upon the inspection of the king, arefound worthy



Not judged, and not saved

Without faith, man cannot please God – without sanctifying grace, no work can be of any value for eternal salvation
thosewho refused to believe but, hardened in their perfidity, refused to come to the wedding feast


Judged, and not saved–without a wedding garment

those whodo have faith and who therefore are united to the Church (either visibly or, atleast, invisibly), but who lack charity which gives life to the soul
the believer who is in the state of mortal sin, lackingcharity and good works
the man who has faith, but no works



Many are called but few are chosen

itis most necessary that we should die in the state of grace with charity in oursoul
if a man were to have worn his wedding garment for most ofhis life, if he were to throw it away for some cheep momentary pleasure and tobe found naked when the king should return!
Prayer assures us of salvation! If only we pray daily for the graceto persevere to the end, and if we pray also during moments of temptation, weshall surely be saved

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"To condescend to the humblest duties, and to devote oneself to the lowliest service is an exercise of humility: for thus one is able to heal the disease of pride and human glory."

- Decretal on Penance (D. II., cap. Si quis semel)