|  | three words; following [sequela], communion, sharing. |
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|  | Jesus is in the midst of the people, he welcomes them, he speaks to them, he heals them, he shows them God’s mercy |
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|  | Jesus is speaking and behaving in a new way, with the authority of someone who is authentic and consistent, someone who speaks and acts with truth, someone who gives the hope that comes from God, someone who is a revelation of the Face of a God who is love. |
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|  | He reminds us every time that following him means going out of ourselves and not making our life a possession of our own, but rather a gift to him and to others. |
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|  | Faced with the needs of the crowd the disciples’ solution was this: let each one think of himself — send the crowd away! How often do we Christians have this temptation! |
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|  | Jesus’ solution goes in another direction, a direction that astonishes the disciples |
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|  | It is a moment of deep communion: the crowd is satisfied by the word of the Lord and is now nourished by his bread of life. |
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|  | It is in listening to his word, in nourishing ourselves with his Body and his Blood that he moves us on from being a multitude to being a community, from anonymity to communion. The Eucharist is the sacrament of communion that brings us out of individualism so that we may follow him together, living out our faith in him. |
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|  | where does the multiplication of the loaves come from? The answer lies in Jesus’ request to the disciples: “You give them…”, “to give”, to share. What do the disciples share? The little they have: five loaves and two fish. However it is those very loaves and fish in the Lord's hands that feed the entire crowd. And it is the disciples themselves, bewildered as they face the insufficiency of their means, the poverty of what they are able to make available, who get the people to sit down and who — trusting in Jesus’ words — distribute the loaves and fish that satisfy the crowd. |
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|  | a key word of which we must not be frightened is “solidarity”, that is, the ability to make what we have, our humble capacities, available to God, for only in sharing, in giving, will our life be fruitful. Solidarity is a word seen badly by the spirit of the world! |
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|  | God makes himself close to us, in the sacrifice of the Cross he humbles himself, entering the darkness of death to give us his life which overcomes evil, selfishness and death. |
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|  | in the Eucharist the Lord makes us walk on his road, that of service, of sharing, of giving; and if it is shared, that little we have, that little we are, becomes riches, for the power of God — which is the power of love — comes down into our poverty to transform it. |
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