|  | at the very moment when persecution broke out, the Church’s missionary nature also "broke out". |
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|  | Some people from Cyprus and Cyrene, not these but others who had become Christians, came to Antioch and began to speak also to the Greeks |
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|  | Who took this initiative of speaking to the Greeks, something unheard of, since they were preaching only to Jews? It was the Holy Spirit |
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|  | Christian identity is not an identity card. Christian identity means being a member of the Church, since all these people belonged to the Church, to Mother Church, for apart from the Church it is not possible to find Jesus |
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|  | great Paul VI said: it is an absurd dichotomy to wish to live with Jesus but without the Church, to follow Jesus but without the Church, to love Jesus but without the Church |
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|  | joy begins with persecution, with great sadness, and ends in joy. And so the Church moves forward, as a Saint tells us, amid the persecutions of the world and the consolations of the Lord |
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|  | if we seek consolation alone, it will be a superficial consolation, not the Lord’s consolation, but a human consolation. |
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|  | Church always advances between the cross and the resurrection, between persecutions and the consolations of the Lord. This is the path: those who take this path do not go wrong. |
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|  | think of Mother Church, who is increasing, growing with new children to whom she gives the identity of faith, for one cannot believe in Jesus without the Church. |
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|  | Jesus himself says so in the Gospel: but you do not believe because you do not belong to my sheep |
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