|  | 1. Why did Jesus go into the desert after his Baptism? |
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| | Empowered and led by the Holy Spirit, Jesus spent forty days fasting in the desert in preparation for his ministry |
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| | forty days Moses spent fasting and with God on Mt. Zion at the giving of the Law |
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| | forty days the Israelites spent spying out the Promised Land |
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| | forty years that the Israelites spent wandering in the wilderness before entering the Promised Land |
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| | 2. How could Jesus, who is All-Holy, be tempted? |
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| | Greek word used here for temptation (peirazo) does not indicate that Jesus had the disordered desire that we refer to in English as temptation. Instead, it means "to try," "to attempt." |
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| | Driven by the Spirit into the desert, Jesus remains there for forty days without eating; he lives among wild beasts, and angels minister to him. At the end of this time Satan tempts him three times, seeking to compromise his filial attitude toward God. |
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| | Jesus responds to the devil, in each case he quotes from Deuteronomy--the final presentation of the Law that Moses gave the Israelites before their entry into the Promised Land. He thus adheres to and fulfills the Law that Israel broke. |
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| | 3. Jesus' first trial: forbidden food |
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| | devil invites him to violate the fast by using his powers as the Son of God to turn a stone into bread. |
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| | This echoes Adam eating the forbidden fruit and Israel's complaint against Moses for depriving them of the bread they had in Egypt by leading them into the wilderness. |
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| | Jesus repeats Moses' rebuke to the Israelites' complaint (Deut. 8:3). |
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| | 4. Jesus' second trial: false worship |
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| | devil offers Jesus all the kingdoms of the world if he will worship him. |
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| | It asks Jesus to play into the false, political understanding of the Messiah's role that was popular at the time, but which Jesus himself rejected |
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| | It also echoes the temptation to false worship that the Israelites had in the desert, both at the incident of the Golden |
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| | Jesus rebuffs the devil by quoting Deuteronomy 6:13, reflecting the fundamental requirement of Israelite worship. |
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| | 5. Jesus' third trial: testing God |
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| | devil now quotes a statement from the Psalms (Ps. 91:11-12) as the basis for the trial. |
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| | he inverts the meaning of the Psalm, which says that those who trust in God will receive his protection. |
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| | Jesus recognizes this and quotes back to him Deuteronomy 6:16, in which Moses rebukes the Israelites for having put God to the test in the wilderness. |
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| | 6. What does this event reveal to us about Jesus, Adam, and the devil? |
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| | Jesus is the new Adam who remained faithful just where the first Adam had given in to temptation. |
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| | Jesus fulfills Israel's vocation perfectly: in contrast to those who had once provoked God during forty years in the desert, Christ reveals himself as God's Servant, totally obedient to the divine will. |
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| | Jesus' victory over the tempter in the desert anticipates victory at the Passion, the supreme act of obedience of his filial love for the Father |
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| | 7. What does this show us about Jesus' role as the Messiah? |
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| | Many people wanted a Messiah who would seize political power and usher in an age of prosperity and plenty. But Jesus voluntarily undergoes hunger and refuses political power--a very different kind of Messiah! |
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| | Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him. |
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| | “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tested as we are, yet without sinning” |
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| | By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert |
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| | 8. How do Jesus' "temptations" relate to ours? |
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| | At the heart of all temptations, as we see here, is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives. |
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| | Constructing a world by our own lights, without reference to God, building on our own foundation; refusing to acknowledge the reality of anything beyond the political and material, while setting God aside as an illusion—that is the temptation that threatens us in many varied forms |
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| | 9. How can we relate Jesus' time in the desert to our own experience of Lent? |
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| | Lent is like a long "retreat" in which to re-enter oneself and listen to God's voice in order to overcome the temptations of the Evil One and to find the truth of our existence. |
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| | spiritual "training" in order to live alongside Jesus not with pride and presumption but rather by using the weapons of faith: namely prayer, listening to the Word of God and penance. |
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