A collection of various works taken from online resources in fidelity to the teaching of the Magisterium and by the authority of the Roman Catholic Apostolic Church.

Eucharistic Celebration at the Basilica of Saint Paul Outside-the-Walls




http://www.vatican.va/holy_father/francesco/homilies/2013/documents/papa-francesco_20130414_omelia-basilica-san-paolo_en.html
*three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.
*We must obey God, rather than men
*Faith is born from listening, and is strengthened by proclamation.
*fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ.
*we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives.
*How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God?
*In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships.
*one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life. Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God!
*advice that Saint Francis of Assisi gave his brothers: preach the Gospel and, if necessary, use words. Preaching with your life, with your witness.
*this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us. Proclamation and witness are only possible if we are close to him
*living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”.
*You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all.
*Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.
*a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, careerism, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others.
*Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
*he invites us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life.


"To condescend to the humblest duties, and to devote oneself to the lowliest service is an exercise of humility: for thus one is able to heal the disease of pride and human glory."

- Decretal on Penance (D. II., cap. Si quis semel)